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علوم اجتماعی و جامعه شناسی::
کشورهای انگلیسی زبان
However, as we have seen, the intensity and effects of this restructuring have been experienced differently in the Nordic and Anglophone societies.1 In the former, although likhet and lagom have weakened somewhat, these values still inform and contribute to much of the conduct and understandings of everyday life; at the same time, the social democratic welfare state, despite some narrowing and paring back, remains very much in place.
This has been the route that has taken these Anglophone societies to their penal excesses of the early twenty-first century, while the Nordic societies have demonstrated their exceptionalism to these trends.
Accordingly, while the post-1970s social and economic restructuring of the Anglophone societies was justified as being necessary to free individuals from the constraints that the welfare state was thought to have placed on their aspirations and horizons, these same individuals would also have to be ready to accept much greater responsibility for their conduct.
Conservative governments in the Anglophone societies had always been circumspect, at the most, in their support for such welfare-based initiatives.
As in the Anglophone societies, so too, in the 1970s, there was recognition in the Nordic that welfare-sponsored 'treatment' was little more than a sham.
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